Thursday, December 22, 2022
Mita
Tuesday, December 20, 2022
Matra
Let’s follow the Moon. Tonight’s Moon Phase Goddess is named Matra. She is the Nitya of Self -Knowledge.
Her message is:
“Cut through unwanted habits and conditionings to free the mind for spiritual transformation. Investigate the instincts and imagery that lie slumbering in the subconscious. Accept what comes up without judgment.”
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Jai Maa!
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Monday, December 19, 2022
Balaka
Follow the Moon with me. Tonight’s Moon Phase Goddess is named Balaka. She is the Nitya of Self-Indulgence.
Her message is:
“You are responsible for your own happiness. Stop putting everyone and everything ahead of your hopes and dreams. Think about what you need and want. Take time for rest and renewal!”
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Jai Maa!
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Sunday, December 18, 2022
Ghana
Are you following the Moon Phases? We have been moving through the Waning Lunar Cycle together. Tonight’s Moon Phase Goddess is named Ghana. She is the Nitya of Destruction. She asks us to cut away things that are extraneous to fulfilling our life purpose. She advises us to transform or destroy anything that gets in our way. In order to create something new, old habits and ideas must be eradicated
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Jai Maa!
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Thursday, December 15, 2022
Ugraprabha
Are you following the Moon with me? It brings me so much joy to look at the night sky and feel the Goddess.
Tonight’s Moon Phase Goddess is named Ugraprabha. She is the Nitya of Introspection. When you look at up her tonight hear her words:
“Give yourself permission to inwardly explore the darker side of your tendencies and impulses. Accept all parts of yourself, even those that maybe considered negative or ugly. Remember, our shadow side is the seat of passion, energy, and deep creativity. If we can accept ourselves in our entirety, we can be creatively fulfilled and at ease with who we are.”
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Jai Maa!
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Wednesday, December 14, 2022
Ugra
Follow the Moon with me! Tonight’s Moon Goddess is named Ugra. She is the Goddess of Fierceness.
Being fierce means standing up for what you believe in and embracing adversity and change. Stop waiting for others to follow; it’s time for you to lead. You are capable, confident, and strong!
To learn about the Moon Phase Goddess, visit my Etsy store
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Jai Maa!
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Tuesday, December 13, 2022
Vipracitta
Thursday, December 1, 2022
Kulasundari
Thursday, November 24, 2022
Preliminary Sketches for Tara Cards
Wednesday, November 23, 2022
Painting Sculpture - Zoom Class - The Farnese Collection
Monday, April 27, 2020
Waxing Crescent Moon Yoga Nidra for Nityaklinna
https://youtu.be/fYCk1t0iKOw
This Yoga Nidra is best practiced two nights after the new moon. The red goddess, Lallita has a thousand names. Tonight, two nights after the new moon, her name is Nityaklinna. Nityaklinna means she who is always wet.
After the New Moon, the Moon waxes, meaning it gets bigger and it builds up in strength and intensity. The waxing moon brings us hope and that shows us that things are moving forward in our life’s journey.
The new moon provides a burst of energy and growth. The waxing moon symbolizes that our plans, dreams and ideas are growing. Because it is associated with growth, the waxing crescent moon has been a symbol for fertility since ancient times.
Tonight our ideas are fertile and our mind is wet and receptive. This is the time to focus on receiving. Affirm your connection with Nityaklinna by saying to yourself mentally three times, “I honor my receptivity.”
The waxing crescent moon of Nityaklinna provides the energy, strength and power you need to germinate your ideas, plans and dreams.
Visualize a pitch black night sky. Place a crescent moon inside that sky. See the silver sliver of the Moon. Imagine the body as a plot of fertile land where a beautiful garden will be planted. And as a body part is named, visualize a seed being placed on that body. Begin planting seeds on the body, that is the Self.
Place a seed on the right hand thumb, index finger, middle finger, ring finger, pinky finger. Place a seed on the palm of the hand, the back of the hand, wrist, forearm, elbow, upper arm, shoulder, armpit, side of the right rib cage, right waist, right hip. Seed at the upper leg, knee cap, lower leg, ankle, heel, instep, soul of the foot, top of the foot, and place seeds across the right big toe, second toe, third toe, fourth toe and fifth toe.
Stay awake and aware and bring the seeds to the left side of the body. Placing a seed on the left hand thumb, index finger, middle finger, ring finger, pinky finger, palm of the hand, back of the hand, wrist, forearm, elbow, upper arm, shoulder, armpit, side of the left rib cage, left waist, left hip, upper leg, knee cap, lower leg, ankle, heel, instep, sole of the foot, top of the foot, and seeds at the left big toe, second toe, third toe, fourth toe and fifth toe.
Stay awake and aware and bring the seeds to the top of the head, the forehead, the right temple, the left temple, the right eyebrow, the left eyebrow eyebrow, the eyebrow center. The right eye, the left eye, the bridge of the nose, the tip of the nose, the right nostril, the left nostril, upper lip, lower lip, the chin, the throat. Seeds at the right collarbone, the left collarbone, the hollow between the collarbones, the right chest, the left chest, the heart center, the upper abdomen, the navel, the lower abdomen, the pelvis, the buttocks.
And now feel roots come out of the lower back, the middle back, the upper back. Feel roots forming up and down the entire spinal column. Roots descending into the ground from the right shoulder blade, the left shoulder blade. Roots at the back neck, the back of the head, and the top of the head.
Now begin to water the whole right arm. Water the whole left arm. Feel the water across both arms together. Water across the right leg. Water across the left leg. Water both legs together.
Feel flowers, herbs, trees and shrubs sprouting out of the whole front of the body. Feel the roots strengthening and descending it to the ground out of the whole back of the body. Feel the whole body together sprouting and growing a beautiful garden. Feel and see a beautiful garden created from the body. See the Tableau, the image of the beautiful garden that is you. . . .
Let go of the body rotation. . .
Let go of the garden knowing that you are the garden garden is always you. . .
Bring awareness to the breath.
Notice the rise and fall of the breath.
The Sanskrit alphabet is more than just letters that you read. Each syllable requires a perfect pattern of breath to form. Chanting the Sanskrit alphabet is a form of pranayama. When we chant letters of the Sanskrit alphabet with awareness and intention we dance with the Divine.
Each of the sixteen goddesses of the waxing moon cycle, the lunar nityas are represented by a letter from the Sanskrit alphabet. Nityaklinna is represented by the short vowel sound inhale thinking “E”. Inhale thinking “E” exhale thinking “E”. . . Inhale and exhale thinking a short “E”. . . Stay with the practice of inhale thinking “E” and exhale thinking “E.” . . . Continue the practice of mentally chanting and repeating ”E”. . .
Let go of the practice of mentally chanting “E” and come back to natural breathing. . .
Nityaklinna’s Shakti powers are enjoyment and freedom. Connect to her feminine energy by chanting her name, “Om Nityaklinnyai Namaha” repeatedly.
Om Nityaklinnyai Namaha!
Om Nityaklinnyai Namaha!
Om Nityaklinnyai Namaha!
Continue to chant, “Om Nityaklinnyai Namaha!”
Let go of the practice of chanting “Om Nityaklinnyai Namaha” and bring the awareness to the chidakasha, the mind space in front of the closed eyes. Bring awareness to the chidakasha, the mind movie. Notice if any patterns are colors are arising. . . .
In this sacred space, the chidakasha, see her there smiling sweetly Nityaklinna. She is restless with desire. Her sultry eyes are moist with tears and empathy. She carries a cup to catch the beads of sweat that drop from her brow. She's flexible and sensuous and her movements. . . .
See her there, Nityaklinna, the goddess of compassion, enjoyment and liberation. She is a manifestation of the red goddess Lalita. She is smeared in red sandal paste. She wears red clothing. All this red color emphasizes her connection with Lalita. . . .
See Nityaklinna, she has a half moon on her forehead. In her hands, she holds a noose, a goad, a cup and a skull. One hand forms the mudra of granting favors and another hand forms the mudra of dispelling fear. . . .
And look into Nityaklinna’s eyes as she asks you, as she asks all of us, “What do you desire?” . . .
Hear another question comes from the lips of Nityaklinna, “Where can you experience more compassion in life?” . . .
“What do you want to be liberated from?” . . .
Commune with Nityaklinna to reclaim personal pleasure. . . . Pleasure is a birth rite.
Lubricate the parts of you that have become brittle and dry with this practice of connecting to Nityaklinna, she who is always wet. . . .
See her their Nityaklinna, the goddess of wetness, the goddess who appears two nights after the new moon. . . .
Say goodbye to Nityaklinna, this red goddess.. . . See her walk away, knowing that you can call on her after the yoga nidra practice, perhaps tonight before you go to bed, or next month two nights after the new moon.
Let's revisit the affirmation that was used in the beginning of the yoga nidra practice, the affirmation of Nityaklinna, “I honor my receptivity.” Repeat the affirmation three times with full awareness and the confidence that it will come true . . . .
Once again feel all the points of contact between the body and floor.. . Feel supported across the entire body. . . Feel the head supported, the shoulder supported, the arms supported, the back supported, the legs supported. Feel the whole body supported. . . .
Come back to the breath. Extend the breath from the head to the fingertips. . . Now, extend the breath from the head to the toes. . . .
Make each inhale deeper and deeper. . .
Make each exhale fuller and fuller. . . .
Inhaling and exhaling deeply and fully. . . .
Say to yourself mentally, “the practice of Yoga Nidra is now complete”. . .
Keep the eyes closed and begin to wiggle the fingers and the toes. . . Roll the wrists and ankles one way . . . and then in the opposite direction.
Take any kind of intuitive movement the body is asking for with awareness of the geography of your surroundings. . .
.
Roll over on the left side in a fetal position. . . . In this position of rebirth and renewal think of anything or something you want to receive. . . Don't overthink it. Maybe just the first thing that comes to mind. . . .
Push yourself up to a comfortable seated position with hands in prayer, Anjali mudra . . .
Join me in the chanting of Nityaklinna’s name.
Om Nityaklinnyai Namaha!
Om Nityaklinnyai Namaha!
Om Nityaklinnyai Namaha!
Namaste!
Thursday, July 12, 2018
Nila Suktam
Stomathrayasthrimse bhuvanasya pathni,
Vivasvadwathe abhi nom grunahi,
Gruthawathi savithar aadhipathyai payasvathi,
Ranthir aashaa na asthu.
Oh,one among thirty three thousand, you protect the world,
You are breathed by Vivaswan, please hear our prayers and respond,
Oh creator,rich in clarity and knowledge,
Engulf me with your love from all directions.
Dhruva disaam vishnupathni aghora,
Asya eeshaana sahaso ya manotha,
Make all directions stable,
oh consort of peaceful Vishnu,
Who is the god of strong and adored by all.
Brahaspathir mathariswotha,
Vayu sandhuvanaa vata,
Abhi no granathu.
Let Brahaspathi, the wind god
And matharishva be pleasant towards us.
May all of them bless us.
Vishtambho dhivo
Dharuna pridhvya,
Asyeshana jagatho Vishnu pathni
Visvavayachaa ishayanthi subhoothi
Hiva no asthu adithir upasathe.
The consort of Vishnu props the heaven,
Supports the earth,
Rules the world,
She occupies everywhere,
Impels the desirable and
gives happiness to all,
Let Adithi be peaceful to us and place us in her lap.
Monday, July 2, 2018
Hymns to Ushas in the Rig Veda
Brahma receiving the Vedas
Translation by Ralph T.H. Griffith
HYMN XLVIII. Dawn.
1 DAWN on us with prosperity, O Usas, Daughter of the Sky,
Dawn with great glory, Goddess, Lady of the Light, dawn thou with riches, Bounteous One.
2 They, bringing steeds and kine, boon-givers of all wealth, have oft sped forth to lighten us.
O Usas, waken up for me the sounds of joy: send us the riches of the great.
3 Usas hath dawned, and now shall dawn, the Goddess, driver forth of cars
Which, as she cometh nigh, have fixed their thought on her, like glory-seekers on the flood.
4 Here Kanva, chief of Kanva's race, sings forth aloud the glories of the heroes' names,-
The. princes who, O Usas, as thou comest near, direct their thoughts to liberal gifts.
5 Like a good matron Usas comes carefully tending everything:
Rousing all life she stirs all creatures that have feet, and makes the birds of air fly up.
6 She sends the busy forth, each man to his pursuit: delay she knows not as she springs.
O rich in opulence, after thy dawning birds that have flown forth no longer rest.
7 This Dawn hath yoked her steeds afar, beyond the rising of the Sun:
Borne on a hundred chariots she, auspicious Dawn, advances on her way to Men.
8 To meet her glance all living creatures bend them down: Excellent One, she makes the light.
Usas, the Daughter of the Sky, the opulent, shines foes and enmities away.
9 Shine on us with thy radiant light, O Usas, Daughter of the Sky,
Bringing to us great store of high felicity, and bearning on our solemn rites.
10 For in thee is each living creature's breath and life, when, Excellent! thou dawnest forth.
Borne on thy lofty car, O Lady of the Light, hear, thou of wondrous wealth, our call.
11 O Usas, win thyself the strength which among men is wonderful.
Bring thou thereby the pious unto holy rites, those who as priests sing praise to thee.
12 Bring from the firmament, O Usas, all the Gods, that they may drink our Soma juice,
And, being what thou art, vouchsafe us kine and steeds, strength meet for praist and hero might.
13 May Usas whose auspicious rays are seen resplendent round about,
Grant us great riches, fair in form, of all good things, wealth which light labour may attain.
14 Mighty One, whom the Rsis of old time invoked for their protection and their help,
O Usas, graciously answer our songs of praise with bounty and with brilliant
light.
15 Usas, as thou with light to day hast opened the twin doors of heaven,
So grant thou us a dwelling wide and free from foes. O Goddess, give us food with kine.
16 Bring us to wealth abundant, sent in every shape, to plentiful refreshing food,
To all-subduing splendour, Usas, Mighty One, to strength, thou rich in spoil and wealth.
HYMN XLIX. Dawn.
1 E'EN from above the sky's bright realm come, Usas, by auspicious ways:
Let red steeds bear thee to the house of him who pours the Soma, juice.
2 The chariot which thou mountest, fair of shape, O Usas light to move,-
Therewith, O Daughter of the Sky, aid men of noble fame today.
3 Bright Usas, when thy times return, all quadrupeds and bipeds stir,
And round about flock winged birds from all theboundaries of heaven.
4 Thou dawning with thy beams of light illumest all the radiant realm.
Thee, as thou art, the Kanvas, fain for wealth, have called with sacred songs.
HYMN XCII. Dawn.
1. THESE Dawns have raised their banner; in the eastern half of the mid-air they spread abroad their shinine light.
Like heroes who prepare their weapons for the war, onward they come bright red in hue, the Mother Cows.
2 Readily have the purple beams of light shot up; the Red Cows have they harnessed, easy to be yoked.
The Dawns have brought distinct perception as before: red-hued, they have attained their fulgent brilliancy.
3 They sing their song like women active in their tasks, along their common path hither from far away,
Bringing refreshment to the liberal devotee, yea, all things to the worshipper who pours the juice.
4 She, like a dancer, puts her broidered garments on: as a cow yields her udder so she bares her breast.
Creating light for all the world of life, the Dawn hath laid the darkness open as the cows their stall.
5 We have beheld the brightness of her shining; it spreads and drives away the darkiorne monster.
Like tints that deck the Post at sacrifices, Heaven's Daughter hath attained her wondrous splendour.
6 We have o'erpast the limit of this darkness; Dawn breaking forth again brings clear perception.
She like a flatterer smiles in light for glory, and fair of face hath wakened to rejoice
us.
7 The Gotamas have praised Heaven's radiant Daughter, the leader of the charm of pleasant voices.
Dawn, thou conferrest on us strength with offspring and men, conspicuous with kine and horses.
8 O thou who shinest forth in wondrous glory, urged onward by thy strength, auspicious Lady,
Dawn, may I gain that wealth, renowned and ample, in brave sons, troops of slaves, far-famed for horses.
9 Bending her looks on all the world, the Goddess shines, widely spreading with her bright eye westward.
Waking to motion every living creature, she understands the voice of each adorer.
10 Ancient of days, again again born newly, decking her beauty with the self-same raiment.
The Goddess wastes away the life of mortals, like a skilled hunter cutting birds in pieces.
11 She hath appeared discovering heaven's borders: to the far distance she drives off her Sister.
Diminishing the days of human creatures, the Lady shines with all her lover's splendour.
12 The bright, the blessed One shines forth extending her rays like kine, as a flood rolls his waters.
Never transgressing the divine commandments, she is beheld visible with the sunbeams.
13 O Dawn enriched with ample wealth, bestow on us the wondrous gift
Wherewith we may support children and children's sons.
14 Thou radiant mover of sweet sounds, with wealth of horses and of kine
Shine thou on us this day, O Dawn auspiciously.
15 O Dawn enriched with holy rites, yoke to thy car thy purple steeds,
And then bring thou unto us all felicities.
16 O Asvins wonderful in act, do ye unanimous direct
Your chariot to our home wealthy in kine and gold.
17 Ye who brought down the hymn from heaven, a light that giveth light to man,
Do ye, O Asvius, bring strength bither unto us.
18 Hither may they who wake at dawn bring, to drink Soma both the Gods
Health-givers Wonder-Workers, borne on paths of gold.
HYMN CXIII. Dawn.
1. This light is come, amid all lights the fairest; born is the brilliant, far-extending brightness.
Night, sent away for Savitar's uprising, hath yielded up a birth-place for the Morning.
2 The Fair, the Bright is come with her white offspring; to her the Dark One hath resigned her dwelling.
Akin, immortal, following each other, changing their colours both the heavens move onward.
3 Common, unending is the Sisters' pathway; taught by the Gods, alternately they travel.
Fair-formed, of different hues and yet one-minded, Night and Dawn clash not, neither do they travel.
4 Bright leader of glad sounds, our eyes behold her; splendid in hue she hath unclosed the portals.
She, stirring up the world, hath shown us riches: Dawn hath awakened every living creature.
5 Rich Dawn, she sets afoot the coiled-up sleeper, one for enjoyment, one for wealth or worship,
Those who saw little for extended vision. All living creatures hath the Dawn awakened.
6 One to high sway, one to exalted glory, one to pursue his gain, and one his labour:
All to regard their different vocations, all moving creatures hath the Dawn awakened.
7 We see her there, the Child of Heaven apparent, the young Maid, flushing in her shining raiment.
Thou soyran Lady of all earthly treasure, flush on us here, auspicious Dawn, this morning.
8 She first of endless morns to come hereafter, follows the path of morns that have departed.
Dawn, at her rising, urges forth the living him who is dead she wakes not from his slumber.
9 As thou, Dawn, hast caused Agni to be kindled, and with the Sun's eye hast revealed creation.
And hast awakened men to offer worship, thou hast performed, for Gods, a noble service.
10 How long a time, and they shall be together,-Dawns that have shone and Dawns to shine hereafter?
She yearns for former Dawns with eager longing, and goes forth gladly shining with the others.
11 Gone are the men who in the days before us looked on the rising of the earlier Morning.
We, we the living, now behold her brightness and they come nigh who shall hereafter see her.
12 Foe-chaser, born of Law, the Law's protectress, joy-giver waker of all pleasant voices,
Auspicious, bringing food for Gods' enjoyment, shine on us here, most bright, O Dawn, this morning.
13 From days eternal hath Dawn shone, the Goddess, and shows this light to-day, endowed with riches.
So will she shine on days to come immortal she moves on in her own strength, undecaying.
14 In the sky's borders hath she shone in splendour: the Goddess hath thrown off the veil of darkness.
Awakening the world with purple horses, on her well-harnessed chariot Dawn approaches.
15 Bringing all life-sustaining blessings with her, showing herself she sends forth brilliant lustre.
Last of the countless mornings that have vanished, first of bright morns to come hath Dawn arisen.
16 Arise! the breath, the life, again hath reached us: darkness hath passed away and light approacheth.
She for the Sun hath left a path to travel we have arrived where men prolong existence.
17 Singing the praises of refulgent Mornings with his hymn's web the priest, the poet rises.
Shine then to-day, rich Maid, on him who lauds thee, shine down on us the gift of life and offipring.
18 Dawns giving sons all heroes, kine and horses, shining upon the man who brings oblations,-
These let the Soma-presser gain when ending his glad songs louder than the voice of Vayu.
19 Mother of Gods, Aditi's forui of glory, ensign of sacrifice, shine forth exalted.
Rise up, bestowing praise on our devotion all-bounteous, niake us chief among the people.
20 Whatever splendid wealth the Dawns bring with them to bless the man who offers praise and worship,
Even that may Mitra, Varuna vouchsafe us, and Aditi and Sindhu, Earth and Heaven.
HYMN CXXIII. Dawn.
1. THE Daksina's broad chariot hath been harnessed: this car the Gods Immortal have ascended.
Fain to bring light to homes of men the noble and active Goddess hath emerged from darkness.
2 She before all the living world hath wakened, the Lofty One who wins and gathers treasure.
Revived and ever young on high she glances. Dawn hath come first unto our morning worship.
3 If, Dawn, thou Goddess nobly born, thou dealest fortune this day to all the race of mortals,
May Savitar the God, Friend of the homestead, declare before the Sun that we are sinless.
4 Showing her wonted form each day that passeth, spreading the light she visiteth each dwelling.
Eager for conquest, with bright sheen she cometh. Her portion is the best of goodly treasures.
5 Sister of Varuna, sister of Bhaga, first among all sing forth, O joyous Morning.
Weak be the strength of him who worketh evil - may we subdue him with our car the guerdon.
6 Let our glad hymns and holy thoughts rise upward, for the flames brightly burning have ascended.
The far-refulgent Mornings make apparent the lovely treasures which the darkness covered.
7 The one departeth and the other cometh: unlike in hue day's, halves march on successive.
One hides the gloom of the surrounding Parents. Dawn on her shining chariot is resplendent.
8 The same in form to-day, the same tomorrow, they still keep Varuna's eternal statute.
Blameless, in turn they traverse thirty regions, and dart across the spirit in a moment.
9 She who hath knowledge Of the first day's nature is born refulgent white from out the darkness.
The Maiden breaketh not the law of Order, day by day coming to the place appointed.
10 In pride of beauty like a maid thou goest, O Goddess, to the God who longs to win thee,
And smiling youthful, as thou shinest brightly, before him thou discoverest thy bosom.
11 Fair as a bride embellished by her mother thou showest forth thy form that all may see it.
Blessed art thou O Dawn. Shine yet more widely. No other Dawns have reached what thou attainest.
12 Rich in kine, horses, and all goodly treasures, in constant operation with the sunbeams,
The Dawns depart and come again again assuming their wonted forms that promise happy fortune.
13 Obedient to the rein of Law Eternal give us each thought that more and more shall bless us.
Shine thou on us to-day, Dawn, swift to listen. With us be riches and with chiefs who worship.
HYMN CXXIV. Dawn.
1. THE Dawn refulgent when the fire is kindled, and the Sun rising, far diffuse their brightness.
Savitar, God, hath sentus forth to labour, each quadruped, each biped, to be active.
2 Not interrupting heavenly ordinances, although she minisheth human generations.
The last of endless morns that have departed, the first of those that come, Dawn brightly shineth.
3 There in the eastern region she, Heaven's Daughter, arrayed in garments all of light, appeareth.
Truly she fo1loweth the path of Order, nor faileth, knowing well, the heavenly quarters.
4 Near is she seen, as 'twere the Bright One's bosom: she showeth sweet things like a new song-singer.
She cometh like a fly awaking sleepers, of all. returning dames most true and constant.
5 There in the east half of the watery region the Mother of the Cows hath shown her ensign.
Wider and wider still she spreadeth onward, and filleth full the laps of both heir Parents.
6 She, verily, exceeding vast to look on debarreth from her light nor kin nor stranger.
Proud of her spotless form she, brightly shiming, turneth not from the high nor froom the humble.
7 She seeketh men, as she who hath no brother, mounting her car, as 'twere to gather riches.
Dawn, like a loving matron for her husband, smiling and well attired, unmasks her beauty.
8 The Sister quitteth, for the elder Sister, her place, and having looked on her departeth.
She decks her beauty, shining forth with sunbeams, like women trooping to the festal meeting.
9 To all these Sisters who ere now have vanished a later one each day in course succeedeth.
So, like the past, with days of happy fortune, may the new Dawns shine forth on us with riches.
10 Rouse up, O Wealthy One, the liberal givers; let niggard traffickers sleep on unwakened:
Shine richly, Wealthy One, on those who worship, richly, glad.
Dawn while wasting, on the singer.
11 This young Maid from the east hath shone upon us; she harnesseth her team of bright red oxen.
She will beam forth, the light will hasten hither, and Agni will be present in each dwelling.
12 As the birds fly forth from their resting places, so men with store of food rise at thy dawning.
Yea, to the liberal mortal who remaineth at home, O Goddess Dawn, much good thou bringest.
13 Praised through my prayer be ye who should be lauded. Ye have increased our wealth, ye Dawns who love us.
Goddesses, may we win by your good favour wealth to be told by hundreds and by thousands.
Thursday, April 5, 2018
Kali and Saraswati
"In her softer shades of pure white, Kali is the Goddess of supreme knowledge, manifesting inexhaustible nuances of the fine arts and sciences. Kali is Nila Saraswati, "the dark blue form of Saraswati', the blissful supremacy of all learning and wisdom. Kali is Tattva-jnaneswari Devi, "the Goddess holding the essence of intuitive perception, all knowledge and wisdom."
- p.105, Shambavi L. Chopra, Yogic Secrets of the Dark Goddess.
Sunday, July 9, 2017
Lalitha Affirmations - Affirmations for the Waxing Moon
"I honor my desires."
New Moon + 1 Day - Bhagamalini – Nitya of the Flowering Yoni
"I honor my sensuality."
New Moon + 2 Days - Nityaklinna – Nitya of Wetness
"I honor my receptivity."
New Moon + 3 Days - Bherunda – Nitya of Ferocity
"I honor my ferocity."
New Moon + 4 Days - Vahnivasini – Nitya of Fire
"I honor my passions."
New Moon + 5 Days - Vajreshvari – Nitya of the Thunderbolt
"I honor my intensity"
New Moon + 6 Days - Shivaduti – Nitya of Communication
"I honor my truth."
New Moon + 7 Days - Tvarita – Nitya of Swiftness
"I honor my agility."
New Moon + 8 Days - Kulasundari – Nitya of Inner Knowing
"I honor my intuition."
New Moon + 9 Days - Nitya – Nitya off Internal Presence
"I honor my courage." Or “I honor the present moment.”
New Moon + 10 Days - Nilapataka – Nitya of Celestial Power
"I honor my spirituality."
New Moon + 11 Days - Vijaya – Nitya of Victory
"I honor my accomplishments."
New Moon + 12 Days - Sarvamangala – Nitya of Good Fortune
"I honor my good fortune."
New Moon + 13 Days - Jvamalini – Nitya of Flames
"I honor my brilliance."
Thursday, June 29, 2017
Important Mudras for Me to use in Lunar Practices of Yoga
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Yoni Mudra - Gesture of the Womb For PMS and Female Reproductive Health |
"I honor my sensuality"
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Trimurti Mudra - Gesture of the Trinity For Menopause and All Life Transitions |
"I honor my True Self"
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Matangi Mudra - Gesture of the Goddess of Transformation For Activating Samana Vayu |
"I honor my True Self"
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Matangi Mudra - Gesture of the Goddess of Transformation For Activating Samana Vayu |
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Kali Mudra - Gesture of the Goddess of Spiritual Purification For Balancing the 5th Chakra |
Nilapataka - Nitya of Celestial Power
"I honor my spirituality."
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Ida Mudra - Gesture of the Lunar Nadi For Balancing the Lunar Channel of Energy |
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Pranidhana Mudra - Gesture of Surrender For Learning to Let Go |
Shivaduti - Nitya of Communication
"I honor my truth."
All goddesses with the Last Quarter Moon
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Ushas Mudra - Gesture of the Dawn For Opening to New Possibilities |
All goddess with the New Moon and Waxing Crescent Moon
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Pushnapanjali Mudra - Gesture of Offering Flowers For Cultivating Non-grasping - Aparigraha |
Bhagamalini - Nitya of the Flowering Yoni
"I honor my sensuality"
Nityaklinna - Nitya of Wetness
"I honor my receptivity"
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Sakshi Mudra - Gesture of Witness Consciousness For Cultivating Self-Study - Svadhaya |
I honor my brilliance
Kulla - Nitya of Reflection
"I honor my insights."
Dipa - Nitya of Illumination
"I honor my inner light"
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Sakshi Mudra - Top View |
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Chin Mud"Ira - Gesture of Consciousness For Cultivating Surrender to the Divine - Ishvara Pranidhana |
Kulasimdari - Nitya of Inner-Knowing
"I honor my intuition"
Nilapataka - Nitya of Celestial Power
"I honor my spirituality"
Ugraprabha - Nitya of Introspection
"I honor my insticts."
Dipa - Nitya of Illumination
"I honor my inner light."
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Dirgha Svara Mudra - Gesture of Expanded Breath For Expanding Life Force Energy - Pranayama |
"I honor my desires."
Dipa - Nitya of Illumination
"I honor my inner light"
Vipracitta - Nitya of the Subconsious
"I honor my dreams."
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Mandala Mudra - Gesture of the Circle For Attaining Spiritual Union - Samadhi |
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Avahana Mudra - Gesture of Invocation For Cultivating Heartfelt Acceptance |
"I honor my emotions."
Sarvamangala - Nitya of Good Fortune
"I honor my good fortune"
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Shakti Mudra - Gesture of the Goddess For Awakening Spiritual Energy - Shakti |
All goddesses and moon phases
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Shakti Mudra - Side View |
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Shakti Mudra - Top View |
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Uttarabodhi Mudra - Gesture of Highest Wisdom For Cultivating Self-Mastery - Vashitvam |
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Medha Prana Kriya Mudra - Gesture of Mental Vigor For Welcoming Thoughts and Feelings |
"I honor my inner knowing"
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Abhaya Hrdaya Mudra - Gesture of the Fearless Heart For nourishing the heart and lungs, bringing vitality and calm |
"I honor my dark side."
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Abhaya Hrdaya Mudra - Top View |
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Abhaya Hrdaya Mudra - Side View |
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Ardhachandra Mudra - Gesture of the Half Moon |
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Bhairava Mudra - Mudra of Ferocity and Terror |
"I honor my Fearlessness."
Ugra - Goddess of Fierceness
"I honor my Fierceness."
Bherunda - Goddess of Ferocity
"I honor my ferocity."
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Chandra Mudra - Mudra of the Moon |
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Chandrakala Mudra - Mudra of the Crescent Moon |
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Lolita Mudra - Gesture of Moving Hither and Thither |
"I honor my agility."
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Padma Mudra - Gesture of the Lotus Flower |
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Rudra Mudra - Gesture of Roaring or Howling |
"I honor my emotions"
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Shakti Mudra - Gesture of the Creative for or Goddess of Vitality |
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Shakti Mudra |
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Yoni Mudra II - Gesture of Origin or the Vulva |